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|Ashfaqulla Khan was born on 22nd of October
1900 to Shafiqulla Khan in Shahjanpur in Uttar Pradesh. Ashfaq was in school
when Mahatma Gandhi Called the Non co-operation movement. a Movement wherein
he called the Indians not to pay taxes to the British and not to cooperate
with the British government in any way. This call of Gandhiji had kindled
the fire of freedom in the hearts of many, but the Chauri Chaura incident
of 1922 where approx 22 policemen were burnt alive in a police station
deeply saddened Gandhiji that the called off the Non-cooperation movement.
A lot of youth of the country felt dejected on the withdrawal of the movement Ashfaq was one of them. He felt that India should become free as soon as possible and so he decided to join the revolutionaries and also win the friendship of Pundit Ram Prasad Bismil a famous revolutionary of Shahjanpur.
Ram Prasad Bismil was a member of the Arya Samaj and was eager to explain the greatness of the Hindu religion to those belonging to other religion this was a difficulty for Ashfaq who was a devout Muslim.
But the common intention of both Ram Prasad Bismil and Ashfaq i.e. Freedom to India helped him to win over the friendship of Ram Prasad.
The revolutionaries felt that soft words of non violence could not win India its Independence and therefore they wanted to make use of bombs revolvers and other weapons to instill fear in the hearts of the British’s empire. The British Empire was large and strong. The withdrawal of the no cooperation movement united revolutionaries scattered in the country. This revolutionary movement required money to support its need. One day while traveling on a train from Shahjanpur to Lucknow Ram Prasad noticed stationmaster bringing money bags into this guards van. This was a beginning of a Dacoity Called Kakori Dacoity
On August 9th 1925 the plan was brought into action. Ashfaqulla along with his other revolutionary friends namely Ram Prasad Bismil, Rajendra Lahiri, Thakur Roshan Singh, Sachindra Bakshi, Chandra- sekhara Azad, Keshab Chakra- varthy, Banwari Lal, Mukundi Lal, Man- mathnath Gupta looted the train in kakori village a wrote a memorable chapter in the History of India's freedom struggle
On the morning of 26th september 1925 Ram Prasad Bismil was caught by the police and Ashfaq was the only one untraced by the police. Ashfaq went into hiding and moved to Banaras from Banaras to Bihar where he worked in an engineering company for 10 months. Ashfaq wanted to move abroad to learn engineering to further help the freedom struggle and so he went to Delhi to find out ways to move out of the country. he took the help of one of his Pathan friend who in turn betrayed him by informing the police about his whereabouts. Tasadruk Khan then superintendent of police tried to play the caste politics with Ashfaq and tried to win him over by provoking him against Hinduism but Ashfaq was a strong willed Indian who surprised Tasadruk Khan by saying "Khan Sahib, I am quite sure that Hindu India will be much better than British India."
The case for the Kakori dacoity was concluded by awarding death sentence to Ram Prasad Bismil, Ashfaqulla Khan, Rajendra Lahiri and Roshan the others were given life sentences. The Whole country protested against the sentence but British Imperialism was Thirsting for the blood of the revolutionaries
Ashfaq was a lion among men he stood six feet tall He walked upright and once at the post he drew the rope towards him Kissed it and said "My hands are not soiled with the murder of man. The charge against me is false. God will give me justice." then he prayed "La ilahi il Allah, Mohammed Ur Rasool Allah."
Ashfaqulla was hanged on 19th December 1927 It has been said by some historians that Ashfaqulla Khan was the first Muslim to be hanged in a conspiracy case. In fact Ashfaqulla Khan in his last message to the nation wrote, "I take pride in the fact that I will be the first and foremost Muslim to embrace death on the gallows for the freedom of my country"
The Train Is Stopped
The No. 8 down train from Shahjahanpur to Lucknow was approaching Kakori on August 9, 1925. The sun was going down in the west.
The train stopped abruptly. Some one had pulled the chain.
Ashfaqulla got off a second class compartment with his friends Sachindra Bakshi and Rajendra Lahiri. He had done the first part of the duty in the Kakori plot that day.
The guard had got off his van by now. He was trying to find out in which compartment the chain had been pulled and why. Two revolutionaries fell on him. They made him lie down on his face. They warned that he would be shot dead if he tried to raise his head. Two others pushed the driver from the engine to the ground and stood guard over him. One revolutionary stood at each end of the train and both fired shots with their pistols. In the meantime theyshouted, "'Travelers! Do not be afraid. We are revolutionaries fighting for freedom. Your lives, money and honor are safe. But take care not to peep out of the train."
Four young men entered the Guard's Van. They managed to push the box to the ground. It had a strong lock. Neither the driver nor the guard had the key. There was an opening on the top; through this opening they could drop - money bags into it. But nothing could be taken out of it.
The revolutionaries started dealing blows with hammers to break it open. But even ten hard blows with iron hammers could not break the box. Ashfaq who was keeping guard saw this. He was the strongest of the group. He handed the pistol in his hand to his comrade, Manmathnath and ran towards the box. He dealt blow after blow on the opening of the box to widen it. The metallic sound of his heavy blows echoed through the silent and lonely place.
The British Court of Justice
In this way the police tried to win him over to their side and failed. They charge- sheeted him in the court. By this time the Kakori Case had progressed much; the case against Ashfaq was combined with it. A committee had been formed to defend the accused in the main case. Pandit Motilal Nehru, father of Jawaharlal, was the chairman. There were eminent men like Jawaharlal, Sriprakasha, Acharya Narendra Deva, and Govind Ballabh Pant and Chandra Bhanu Gupta on the committee.
After some progress had been made in the
case against Ashfaqulla, Sachindra Bakshi was arrested at Bhagalpur. He
was tried in a lower court separately and then the cases against both Ashfaq
and Bakshi were combined and tried in the Sessions Court as one.
Life in prison had made Ashfaq very pious.
He grew a beard. He said his prayers
The main case and the complementary case relating to the Kakori train robbery came to an end. The Court of Justice under the British rule gave its judgment. Ramaprasad Bismil, Ashfaqulla Khan,
Rajendra Lahiri and Roshan Singh were to
be put to death; the others were given life
The whole country protested against the
death sentences. Members of the Central
But British imperialism was thirsting for the blood of the Indian revolutionaries.
'Death comes but once;
Why fear it?'
So Ashfaq has sung in one of his poems.
This is the faith of all revolutionaries. The four revolutionaries sentenced
to death died with a smile-on their lips. They had only one prayer: they
wanted to be born again in India so that they could fight for the freedom
of the country. And so they became martyrs.
In the Dark Shadow of Death
Ramaprasad Bismil wrote his auto- biography (the story of his own life) in the prison a few days before his death. Had the authorities known about it, it would not have seen the light of day. But Rama- prasad had it secretly sent out of prison. He has given a moving account of his friendship with Ashfaq. He says, 'I remember clearly my first meeting with you in Shahjahanpur School; we met after the British Government declared its policy towards India. You were sincerely trying to meet me. You wanted to talk to me about the Mainpuri plot. I suspected your intentions because you were a Muslim and I talked to you in an insulting way. You were then greatly pained. You tried to convince me through friends that you were honest and earnest and that there was no pretence in you. You were determined to work hard for the good of the country. At last you won the day. By your efforts you won a place for yourself in my heart.'
Ramaprasad describes with great warmth how his friendship with Ashfaq grew after he had pulled down the walls of suspicion. He says, 'You became my brother in a few days' friendship. But you were not content to remain in the position of a brother. You wanted equality; you wanted to be one of my friends. You succeeded in your efforts. You became my honored and loved friend. Every one was surprised. I was a devout member of Arya Samaj; you were a devout Muslim. They wondered how we could be friendly.I used to invite Muslims to become Hindus. I lived in the hostels belonging to Arya Samaj. You never troubled yourself about it. Though my friends suspected you, you always walked the straight path firmly. You also used to visit the Arya Samaj Hostel. When there was a clash between the Hindus and the Muslims some of your people scolded you and called you a 'Kaafir' (non-believer). But you never joined them. You always supported Hindu-Muslim unity. You were a true Muslim and a great patriot. If you worried about any thing it was about Hindu Muslim unity. You wanted them to work for the betterment of the country. When I wrote an article or a book in Hindi, you used to ask me why I did not write in Urdu; you wanted that the Muslims also should read it. You learnt Hindi and became a scholar in it. You also used Hindi words while speaking at home. This surprised all.'
When Ashfaq tried to win Ramaprasad's friendship Ramaprasad suspected him. When they became friends, some people had needless doubts about Ashfaq. In this context Ramaprasad says, 'Some of your people feared that you would give up Islam. When there was nothing impure in your heart, where was the question of purifying you ? I understood the purity of your purpose; then I was completely won over. Some friends warned me that I should not trust a Muslim and get cheated.
'But success was yours. Nothing could stand between us now. We ate from the same plate almost always. I began to get over the feeling that there is difference between Hindus and Muslims. You had great love for faith and me in me. You stopped calling me by my full name. Always I was just 'Ram' to you. Once you lost consciousness. Then you called out 'Ram, Ram' often. The Muslims around you were shocked that a Muslim wascalling on a Hindu God 'Ram' in his last moments. They told you to call on Allah. But you went on saying 'Ram, Ram'. By chance a friend who knew the meaning sent word to me. When you saw me you became calm.'
Where did this friendship lead these two souls? Ramaprasad himself describes it. 'What was the result of this friendship finally? Your ideas were shaped by mine. You became a revolutionary. You had then one goal. You wanted to spread these ideas among the Muslim youths. You tried hard to kindle their interest. You wanted to induce them to take part in revolutionary activities. You wanted to influence your friends and relatives. You never disobeyed me. You were always ready to carry out my instructions like an obedient disciple.’
Ashfaqulla choose the path of service to
the motherland. That path led him to the
An Indian Lives And Dies for India
Ashfaqulla was an ideal revolutionary.
His devotion to the cause he admired made him the foremost among those
who gave their lives to win freedom for the country. He fully understood
the real danger to the revolutionary movement in India from activities
like the Kakori Train Robbery. But when all his friends and fellow workers
jumped into the field, he did not keep away. He knew the danger, but he
was not a coward. He was not afraid of speaking out his mind and warning
others of the danger he foresaw so clearly.But when the leader went forward
with his plan he followed in his footsteps. He knew full well that it would
cost him his life. But his duty was to follows the leader.
After a country becomes free there is no
need to use force and violence. But when
It is the birthright and good fortune of
every Indian to serve India. To whatever religion a man may belong, his
first and highest duty is to serve the country - this was the lesson Ashfaq
wrote in the hearts of all people with his blood. He has left a lasting
impression on the life of every Indian by his noble martyrdom. May his
ideal ad his example shine forever in our hearts!
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