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Purana Quila
The wall was built by Humayun while the buildings in the fort are attributed to Sher Shar. The notable buildings that have survived in the fort are the Sher Mandal and the Quila-I-kholina Mosque. Sher Mandal is a two storeyed octagonal tower which was used by Humayun as his library. The mosque, built around 1541-42, is a landmark in Indo Islamic architecture. The architect has shown skill by enriching each part with moulding, bracketed openings, marble inlay, carving and other establishments. A variety of materials have also been used to construct the small mosque (168 x 44 feet). The entrance arch is of marble, the spandrels of red sandstone studded with marble bossed, the columns and pilasters of black and white marble. Old Fort popularly known as Purana Qila is noted for its massive walls and three large gateways. The walls are 18 m high at some points. Humayun Darwaza, Talaqi Darwaza and Bara Darwaza are the three gates of Purana Qila and today the entrance is through the Bara Darwaza. Sher Mandal a small octagonal red sandstone tower inside the Purana Quila was used by Humayun as a library. Historians believe that the fort marked the site of Indraprastha, the capital of Pandavas. Kuhna Masjid, built by Sher Shah with marble and red sandstone, is also located inside the fort. The Purana Qila built on
an ancient mound, perhaps conceals the ruins of the city of Indraprastha
of Mahabharata story. Archaeologists carried out excavations at the Purana
Qila from the 1950's to the 1970's. The excavations showed that the
Purana Qila was indeed a very old site. Archaeologists found that the settlement
had many phases dating from about the fourth century B.C. (or earlier)
to the nineteenth century A.D. Pieces of old pottery known as Painted Grey
Ware were also found and this suggested that people may have
lived at some spot in or around the Purana Qila from about 1000 B.C. onwards
Sher Shah Suri demolished the city of Dinpanah built by Humayun and on
the same site raised this citadel. It is believed that Sher Shah left the
Purana-Qila unfinished, and Humayun completed it. Among the scribblings
in ink that existed in a recess of the gate, there was a mention of Humayun,
and it is possible, therefore, that if the gate was not constructed by
Humayun, it was at least repaired by him. In the southern gate, which is
called the Humayun-Darwaza, there existed a similar inscription in ink
mentioning Sher Shah and the date 950 A.H. (1543-44).
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